RABBI DAVID ETENGOFF: PARASHAT HASHAVUAH
  • Blog: Rabbi David Etengoff: Parashat HaShavuah
  • Sefer Bereishit 5782&5783
  • Sefer Shemot 5782&5783
  • Sefer Vayikra 5782&5783
  • Sefer Bamidbar 5782&5783
  • Sefer Devarim 5782&5783
  • Sefer Bereishit 5780& 5781
  • Sefer Shemot 5780&5781
  • Sefer Vayikra 5780&5781
  • Sefer Bamidbar 578&5781
  • Sefer Devarim 578&5781
  • Sefer Bereishit 5778&5779
  • Sefer Shemot 5778&5779
  • Sefer Vayikra 5778&5779
  • Sefer Bamidbar 5778&5779
  • Sefer Devarim 5778&5779
  • Sefer Bereishit 5776&5777
  • Sefer Bereishit 5774&5775
  • Sefer Bereishit 5772&5773
  • Sefer Bereishit 5771&5770
  • Sefer Shemot 5776&5777
  • Sefer Shemot 5774&5775
  • Sefer Shemot 5772&5773
  • Sefer Shemot 5771&5770
  • Sefer Vayikra 5776&5777
  • Sefer Vayikra 5774&5775
  • Sefer Vayikra 5772&5773
  • Sefer Vayikra 5771&5770
  • Sefer Bamidbar 5776&5777
  • Sefer Bamidbar 5774&5775
  • Sefer Bamidbar 5772&5773
  • Sefer Bamidbar 5771&5770
  • Sefer Devarim 5776&5777
  • Sefer Devarim 5774&5775
  • Sefer Devarim 5772&5773
  • Sefer Devarim 5771&5770

1/24/2016

​Parashat Yitro 5776, 2016: "Steps in the Right Direction"

0 Comments

Read Now
 
Picture
                                      Rabbi David Etengoff
 
Dedicated to the sacred memories of my mother, Miriam Tovah bat Aharon Hakohen, father-in-law, Levi ben Yitzhak, sister-in-law, Ruchama Rivka Sondra bat Yechiel, sister, Shulamit bat Menachem, Chaim Mordechai Hakohen ben Natan Yitzchak, Yehonatan Binyamin ben Mordechai Meir Halevi, Avraham Yechezkel ben Yaakov Halevy, HaRav Yosef Shemuel ben HaRav Reuven Aharon, David ben Elazar Yehoshua, the refuah shlaimah of Devorah bat Chana, and Yitzhak Akiva ben Malka, and the safety of our brothers and sisters in Israel and around the world.
 
The final verses of our parasha focus upon the mitzvah of building a stone altar for the purpose of bringing korbanot (offerings) in the service of Hashem:

And when you make for Me an altar of stones, you shall not build them of hewn stones, lest you wield your sword upon it and desecrate it. And you shall not ascend with steps upon My altar, so that your nakedness shall not be exposed upon it. (Sefer Shemot 20:22-23, this and all Bible and Rashi translations, The Judaica Press Complete Tanach)
 
The first pasuk (verse) contains the prohibition of using metal-hewed stones to build the mizbeach (altar), since metal symbolically represents war and destruction – the polar opposites of the altar’s purpose. The second verse forbids the use of steps leading to the mizbeach, so that the Kohanim’s “nakedness shall not be exposed upon it” when they ascend to perform the avodah (service). Rashi (1040-1105), based upon the Mechilta, clarifies the halachically acceptable mode of the mizbeach’s construction: “And you shall not ascend with steps: When you build a ramp for the altar, do not make it with steps, eschalons in Old French, but it must be smooth and slanting.”
 
There is a logical problem with the phrase, “so that your nakedness shall not be exposed upon it,” however, that must be addressed. In point of fact, based upon Sefer Shemot 28:42, this issue could never arise: “And make for them linen pants to cover the flesh of [their] nakedness; they shall reach from the waist down to the thighs.” In other words, all the Kohanim wore linen undergarments beneath their mandated priestly clothes in order to guarantee that they would remain covered at all times while serving in the Mishkan and the Beit Hamikdash. If that is the case, why does the Torah stipulate, “And you shall not ascend with steps upon My altar, so that your nakedness shall not be exposed upon it?” Rashi, once again based upon the Mechilta, formulates this issue in the following fashion:

So that your nakedness shall not be exposed: Because due to the steps, you must widen your stride, although it would not be an actual exposure of nakedness, for it is written: “And make them linen pants.” Nevertheless, widening the strides is close to exposing the nakedness [of the one ascending the steps], and you behave toward them [the stones] in a humiliating manner. (Underlining my own)
 
On a certain level, Rashi’s observation is nothing less than amazing, and forces us to ask, “How sensitive must we be, as a nation and as individuals, to the world and everything therein?” Sensitive enough, it appears, that we are forbidden from “embarrassing” even the stones that are associated with the mizbeach! Upon due reflection, we instinctively feel that Rashi’s gloss contains a crucial life lesson that is waiting to be revealed. As always, the most renowned of all Torah commentators does not disappoint:

Now these matters are a kal vachomer [a fortiori] form of reasoning. This means that if in regard to the stones that have no intelligence to object to their humiliation, the Torah nonetheless stated … that you shall not behave toward them in a humiliating manner, all the more so in the case of your friend, who is [created] in the likeness of your Creator and who does object to being humiliated, [is it forbidden to behave toward him in a humiliating and deprecatory manner]. (Emendations and underlining my own)
 
By what star, then, should we set our moral compass so that we avoid the deep pitfalls of negative and embarrassing behavior toward our fellow man? I believe an answer to this “questions of questions” was formulated long ago in the thought of the Rambam (Maimonides, 1135-1204):

It is a positive Rabbinic Commandment to visit the sick, to comfort the mourners, to “bring out” (l’hotzi) the deceased, to provide for the needs of the bride, and to escort guests. [In addition, one] must involve himself in all aspects of the burial and carry the deceased on his shoulder, walk before him, eulogize him, dig his grave, and bury him. So, too, [one is obligated] to rejoice with the bride and groom, and to provide for all their needs [at the festive meal.] All of the aforementioned are in the category of physically demonstrated acts of kindness (gemilut chasadim she’b’gufo) and, as such, have no upward limit. Even though all of these mitzvot are Rabbinic in nature, they are in the category of  “…and you shall love your neighbor as yourself” (“v’ahavta l’reiecha kamocha”) …” (Mishneh Torah, Hilchot Aveilut 14:1)
 
V’ahavta l’reiecha kamocha thereby emerges, in Judaism in general and for the Rambam in particular, as the key to positive, sensitive and caring treatment of all mankind. Indeed, if we dedicate our lives to the pursuit of this mitzvah, we will be well along the path forged by Dovid Hamelech (King David) so long ago: “Distance yourself from evil and do good, seek peace and pursue it.” (Sefer Tehillim 34:15, with my emendations) With Hashem’s blessing and our fervent desire, may this be so. V’chane yihi ratzon.
 
Shabbat Shalom,
 
Past drashot may be found at my blog-website: http://reparashathashavuah.org
They may also be found on YUTorah.org using the search criteria of Etengoff and the parasha’s name.

The email list, b’chasdei Hashem, has expanded to hundreds of people. I am always happy to add more members to the list. If you have family or friends you would like to have added, please do not hesitate to contact me via email rdbe718@gmail.com.

*** My audio shiurim for Women on “Tefilah: Haskafah and Analysis,” may be found at: http://tinyurl.com/8hsdpyd
 
*** I have posted 164 of Rabbi Soloveitchik’s English language audio shiurim (MP3 format) spanning the years 1958-1984. Please click on the highlighted link.

Share

0 Comments



Leave a Reply.

Details

    Archives

    January 2023
    December 2022
    November 2022
    October 2022
    September 2022
    August 2022
    July 2022
    June 2022
    May 2022
    April 2022
    March 2022
    February 2022
    January 2022
    December 2021
    November 2021
    October 2021
    September 2021
    August 2021
    July 2021
    June 2021
    May 2021
    April 2021
    March 2021
    February 2021
    January 2021
    December 2020
    November 2020
    October 2020
    September 2020
    August 2020
    July 2020
    June 2020
    May 2020
    April 2020
    March 2020
    February 2020
    January 2020
    December 2019
    November 2019
    October 2019
    September 2019
    August 2019
    July 2019
    June 2019
    May 2019
    April 2019
    March 2019
    February 2019
    January 2019
    December 2018
    November 2018
    October 2018
    September 2018
    August 2018
    July 2018
    June 2018
    May 2018
    April 2018
    March 2018
    February 2018
    January 2018
    December 2017
    November 2017
    October 2017
    September 2017
    August 2017
    July 2017
    June 2017
    May 2017
    April 2017
    March 2017
    February 2017
    January 2017
    December 2016
    November 2016
    October 2016
    September 2016
    August 2016
    July 2016
    June 2016
    May 2016
    April 2016
    March 2016
    February 2016
    January 2016
    December 2015
    November 2015
    October 2015
    September 2015
    August 2015
    July 2015
    June 2015
    May 2015
    April 2015
    March 2015
    February 2015
    January 2015
    December 2014
    November 2014
    October 2014
    September 2014
    August 2014
    July 2014
    June 2014
    May 2014
    April 2014
    March 2014
    February 2014
    January 2014
    December 2013
    November 2013
    October 2013
    September 2013
    August 2013
    July 2013
    June 2013
    May 2013
    April 2013
    March 2013
    February 2013
    January 2013
    December 2012
    November 2012
    October 2012
    September 2012
    August 2012
    July 2012
    June 2012
    May 2012
    April 2012
    March 2012
    February 2012
    January 2012

    Author

    Talmid of Rabbi Soloveitchik zatzal

    Categories

    All
    Parashat Hashavuah

    RSS Feed

Powered by Create your own unique website with customizable templates.
  • Blog: Rabbi David Etengoff: Parashat HaShavuah
  • Sefer Bereishit 5782&5783
  • Sefer Shemot 5782&5783
  • Sefer Vayikra 5782&5783
  • Sefer Bamidbar 5782&5783
  • Sefer Devarim 5782&5783
  • Sefer Bereishit 5780& 5781
  • Sefer Shemot 5780&5781
  • Sefer Vayikra 5780&5781
  • Sefer Bamidbar 578&5781
  • Sefer Devarim 578&5781
  • Sefer Bereishit 5778&5779
  • Sefer Shemot 5778&5779
  • Sefer Vayikra 5778&5779
  • Sefer Bamidbar 5778&5779
  • Sefer Devarim 5778&5779
  • Sefer Bereishit 5776&5777
  • Sefer Bereishit 5774&5775
  • Sefer Bereishit 5772&5773
  • Sefer Bereishit 5771&5770
  • Sefer Shemot 5776&5777
  • Sefer Shemot 5774&5775
  • Sefer Shemot 5772&5773
  • Sefer Shemot 5771&5770
  • Sefer Vayikra 5776&5777
  • Sefer Vayikra 5774&5775
  • Sefer Vayikra 5772&5773
  • Sefer Vayikra 5771&5770
  • Sefer Bamidbar 5776&5777
  • Sefer Bamidbar 5774&5775
  • Sefer Bamidbar 5772&5773
  • Sefer Bamidbar 5771&5770
  • Sefer Devarim 5776&5777
  • Sefer Devarim 5774&5775
  • Sefer Devarim 5772&5773
  • Sefer Devarim 5771&5770